Flowers Encyclopedia

Alchemy, organic food, aromatherapy, homeopathy, plant spirit shamanism, nature, healing, shamanism, herbs, herbalism, Thomas bartram, james lovelock, gaia, flower remedies, flower essences
There is one concept that underlies all work in plant spirit shamanism, which is that nature itself will tell you what they are used for and its well-stocked medicine cabinet is right in front of us every day.
Shamans recognise the spiritual powers and qualities of plants in many ways: the colours of their flowers, their perfumes, the shape and form of their leaves, where they are growing and in what ways, the moods they evoke, and the wider geographical, cultural, or mythological landscapes they occupy.
Although such considerations do not play a role in modern medicine (which does not believe in these spiritual powers at all), it was not long ago that we, too, had an understanding that nature is alive and is talking to us in these ways.
The 16th century alchemist and philosopher, Aureolus Phillippus Theophrastus Bombast – better known as Paracelsus - introduced this notion in his Doctrine of Signatures treatise, which proposed that the Creator has placed his seal on plants to indicate their medicinal uses. This was not just idle speculation on the part of Paracelsus; nature itself taught him the truth of it.
“Seeking for truth”, he wrote, “I considered within myself that if there were no teachers of medicine in this world, how would I set to learn the art? Not otherwise than in the great book of nature, written with the finger of God…. The light of nature, and no apothecary’s lamp directed me on my way”.
In his ‘book of nature’, Paracelsus noticed how the qualities of plants so often reflect their appearance – that the seeds of skullcap, for example, resemble small skulls and, it transpires, are effective at curing headache. Similarly, the hollow stalk of garlic resembles the windpipe and is used for throat and bronchial problems. By the same token, willow grows in damp places and will heal rheumatic conditions, caused by a build-up of fluid on the joints.
In fact, as Thomas Bartram remarks in his Encyclopedia of Herbal Medicine, “Examples are numerous. It is a curiosity that many liver remedies have yellow flowers, those for the nerves (blue), for the spleen (orange), for the bones (white). Serpentaria (Rauwolfia) resembles a snake and is an old traditional remedy for snake-bite. Herbalism confirms the Doctrine of Signatures”.